Sunday, June 13, 2021

Buyer Beware! Caveat Emptor!

 


11th Sunday in Ordinary Time

at St. Mary’s in Salem

12-13 June 2021

Ez 17:22-24

2 Cor 5:6-10

Mk 4:26-35

 

Praised be Jesus Christ!

        “…we walk by faith and not by sight.”

        The Church’s liturgy for this Sunday presents us with two rather suggestive images: one, the parable of the mustard seed spoken by Jesus in today’s Gospel, and the other, the prophecy of the small tender shoot plucked from the top of the Lebanon cedar in the Old Testament Book of Ezekiel. Both of these images from Holy Scripture are all about our hope for glory, rooted in the power of God to bring us, no matter how small or insignificant we may see ourselves, to flourish and thereby really to conquer in this life and for eternity. 

        “With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.”

        As a freshman in college in first semester, I had a required course in English Composition to take. Truth to be told, the teacher was not all that bad, even if for some reason he did not like me… But that is another story! One of the things I learned in that class had to do with journalism and news coverage, which back then as now was determined by the dominant press narrative. Let me explain!

My college days were back during the Viet Nam war, and in class we would take articles on the same war events from Time, Newsweek, US News and World Report and compare them, especially for content. The magazine news articles should have all read about the same because they depended on the same AP News Service or its equivalent back then for the basic story. None of the magazines had its own reporters on the ground to form an independent opinion of what was happening in a given battle or skirmish of that war. Notwithstanding they reported the facts differently, with each magazine putting its own spin on those events. You wondered what was actually happening and why editorial commentary could not be labeled as such. With events so reported, it was anybody’s guess as to what was really happening there in Viet Nam on any given day. Today, we would probably be more cynical and aggressive, crying about fake news, and wondering out loud about what was actually happening.

        I bring this up because of those couple sentences from Mark’s Gospel, explaining how Jesus taught his disciples. Obviously, this has nothing to do with news reporting but rather with teaching the true faith.

        “With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.”

        My question to myself would be whether Mother Church is doing as well with the faithful today as Jesus did back then with His disciples. Are Catholics generally enabled by the preaching and teaching we receive to know and begin to comprehend the faith which comes to us from God alone or are we left to every wind of doctrine which comes along? I am worried about basic Church teaching both of a doctrinal nature and with regard to morality. What are we being taught or not taught? Maybe more importantly, I am concerned about the Gospel message being so proclaimed as Jesus did for the sake of the truth which comes from God alone and in order to give people hope.

Understanding the parable of the mustard seed, as it applies to the Kingdom of God, let us say as it applies to the Church in the world ushering in Christ’s rule, has to be one of the key Bible passages in this regard for our understanding the Christian life and its importance for us and for our world. We the Church are that tender shoot from the top of the tree, destined to grow into a mighty Lebanon cedar. We the Church are that dinky mustard seed small as it is, like the ones we may have seen in the Dijon mustard we put on our hamburger or hotdog. It is that tiny seed which, when planted, can grow into a bush big enough to be called a tree with place for birds to nest or find refuge.

“…we walk by faith and not by sight.”

The whole COVID crisis can help illustrate this distinction between being guided by Christ’s teaching or being left to our own designs. At least in the United States now, concerning COVID many more people are beginning to see that much of the early information we were fed was not necessarily true. It may have been intended to condition or control us. I know people who were so frightened by news reports that they stayed away from Holy Mass and Communion for over a year. To the extent that the Church leaders bought into these scare tactics and bowed to short-sighted government bureaucrats, they as well were in some cases guilty of having blindly sacrificed the faith and its truth about the meaning and destiny of human life to what self-appointed guides were promoting with the slogan “Follow the Science”. In some states, everything was locked down, but nobody was really caring for the most vulnerable, namely the elderly and those with underlying health conditions. We have numbers for those who died, but not for those who because of the lock-downs or arbitrary mask mandates fell into despair and perhaps committed suicide or otherwise ruined their lives and the lives of their families.

“…we walk by faith and not by sight.”

What does it mean to live in God-given hope? What does it mean to truly have faith in God in Jesus Christ? In a lot of ways, such questions should in the first place be posed to Church leadership who in this time of crisis abdicated their responsibility to shepherd the flock entrusted to their care. Simply because none of us is knowledgeable enough to sort out everything, we need to hold to absolutes and put into perspective today’s equivalent of the supposedly all-knowing news magazines of my youth.

If we read the lives of the saints, we will note the number of them who died young serving the sick during plagues or pandemic. They did not recklessly throw their lives away but served Christ in the sick and those in need. They served a truth far beyond self-preservation. Their conviction, their truth was rooted in the second great commandment of love of neighbor. Very simply, we need to let ourselves be taught by God and keep the government bureaucrats outside the sanctuary and away from our loved ones.

        Both the parable of the mustard seed and the Lebanon cedar in the prophecy of Ezekiel are all about our hope for glory, rooted in the power of God to bring us, no matter how small or insignificant we may see ourselves, to flourish and thereby really to conquer in this life and for eternity.  The grass withers and the flower fades, but the love of the Lord endures forever.

        Praised be Jesus Christ!


PROPERANTES ADVENTUM DIEI DEI


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