Tuesday, August 29, 2023

MAGISTERIUM

 


It dawned on me today that our world is terribly different and shaken, and that the means of social communication are massively contributing toward capsizing or crushing the once steady ship of true common culture and vibrant tradition. Our world is as much off course as it ever was during barbarian onslaughts, when the Roman empire fell apart. 

What do I mean by that? Perhaps too simply and superficially, I would insist that what Elizabeth Lev lauded in her 2018 book as the contribution of Counter-Reformation art to the Catholic Church's comeback in the minds and hearts of Catholic people straight across the board either did not really happen as she recounts it or could no longer happen today at a popular level. 

"Fundamentally, the beauty in these pages is the fruit of conflict, where the natural collides with the supernatural, the universal call to sainthood encounters humanity’s fallen nature, the personal relationship with God confronts the mission of the universal Church, and man’s desire for stability is threatened by the modern options that ever-expanding knowledge brings. The Church proposed that the most fruitful place for this debate, which ignites creativity like flint and tinder, was on canvas, not in the streets." (from the introduction of "How Catholic Art Saved the Faith: The Triumph of Beauty and Truth in Counter-Reformation Art" by Elizabeth Lev)

Am I saying that beauty and truth can no longer conquer through pictorial expression? No! I am saying that the temple or corner of the public square, represented for example by that quiet side chapel in San Luigi dei Francesi in Rome decorated with canvases by Caravaggio, is no longer accessible to enchant or "entrap" the common man who walks in off the street. The man of today has nowhere to be confronted by discourses about God, life, sanctity, vocation, and conversion. 

It is not so much that painting, sculpture, architecture, and sacred music are no longer captivating, but that they are not as accessible in contemporary society as Lev claims them to have been once upon a time.

We must reject as a way forward the folly of dialogue and accompaniment (anti-Gospel pretensions denying the primacy of repentance and conversion), as that proposal stands before us in tatters. If I were going to write this book, I guess I would start with the wisdom of Saint Benedict, who time and again goes to the most evident and elementary in his Rule. I am always struck, for instance, when he directs his young monks to the seemingly obvious, like when he directs them to take their knives (needed for work) out of their belts, before going to bed at night, so as not to injure themselves in their sleep.

On this Feast of the Beheading of Saint John the Baptist, might I suggest that the way forward could be as obvious as reminding ourselves of how St. Mark opens his Gospel (Mark 1:14-15)?

And after that John was delivered up, Jesus came in Galilee, preaching the gospel of the kingdom of God, and saying: The time is accomplished, and the kingdom of God is at hand. Repent and believe the gospel: [Catholic Way Publishing. The Holy Bible: Douay-Rheims Version (pp. 2708-2709). Catholic Way Publishing. Kindle Edition.] 

PROPERANTES ADVENTUM DIEI DEI


Friday, August 4, 2023

Christ the Alpha and the Omega

 


The Feast of the

TRANSFIGURATION OF THE LORD

5-6 August 2023, St. Lambert

 

Dn 7:9-10, 13-14

2 Pt 1:16-19

Mt 17:1-9

Praise be Jesus Christ!

       But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

…they saw no one else but Jesus alone. I have recently concluded that we need to do more to defend ourselves from the deleterious effects of social media consumption. We need to do more to protect our eyes, our hearts, and our minds, and for those entrusted to the care of others, to protect the vulnerable in family and society as well.

You will probably have thought to yourself, maybe you said it out loud, or heard someone else complain that they spend too much time scrolling on their phone or that screen time wasted on any number of devices has become a trap for them, for us. We complain and yet remain for the most part hooked, even if it’s just to playing solitaire or some other game. Some of these games claim they’ll keep your mind young and alert or maybe spare you from Alzheimer’s or senility. Dream on! As convinced as we may be that we want to break with these things, we still fall back into the habit and find that our housework, our schoolwork, or our job is not getting done or suffers as a result of our (let’s call it) addiction. We’re in a rut and perhaps even losing out on needed sleep time.

       I can remember coming home from college (1968-72) and sitting down occasionally in the afternoon with Mom for her two favorite soap operas on TV. Despite never watching them myself at school, I never had the impression during those brief holiday visits of having missed out on anything in the months I was at school. It was never hard to pick up the storyline. At some point Mother must have concluded that those programs were a waste of time, because one vacation I returned from school, and noted that her world no longer stopped for that hour in the afternoon for those two shows. I asked what had changed and her response was that she had given them up as they made her nervous. As the years went on, I noted that, except for a couple programs on EWTN, TV held no interest for her at all. Instead, Mom eagerly retired to the easy chair in her bedroom not only for some privacy while doing her COPD breathing treatments, but more and more to pray her rosary and to do spiritual reading, especially from her Magnificat.

       But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

       I suppose I should properly be preaching about this Sunday’s great mystery, the Transfiguration, about how seeing the Lord in glory on the mount in the company of Moses and Elijah helped prepare Peter, James, and John for the scandal of the Cross. Instead, I keep coming back to those words just quoted. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

       they saw no one else but Jesus alone. Not only screentime but our social life abounds with popular opinions and disbelieving attitudes which distract us from the One only Who is necessary, Jesus. Our Lord elsewhere in the Gospel chides Martha, the sister of Mary and Jesus’ friend Lazarus, telling her to stop fussing about the details of hospitality and to leave her sister Mary alone to continue there at Jesus’ feet, focusing entirely on Him: “Martha, Martha… Mary has chosen the better part and it shall not be taken from her.”

       What did Peter, James, and John see up on Mount Tabor? They saw the beloved Son of God the Father, all radiant, lifted up and confirmed by the witness of the Law and the Prophets (Moses and Elijah). They were instructed, enlightened if you will, about how Jesus alone should always and everywhere be sufficient for them. That would be my point to you, also my message for us.

       In our first reading the Prophet Daniel covers the same ground. “The one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.”

       “This is my Son, my beloved, with whom I am well pleased.”

       What is Catholicism all about in its essence? What should we be celebrating at Sunday Mass? What is the point of everything we say and do in our lives? The message of the Transfiguration clarifies that point by stating clearly that Jesus alone is enough.

       St. Peter in his letter has another nice way of putting it. We ourselves heard this voice come from heaven while we were with him on the holy mountain. Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

       So, in good company with St. Peter I will recommend to you the same. … we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

       Maybe the fulness of Gospel truth has not quite dawned on us yet. Maybe we need to expend a greater effort to stay focused on what is central to our faith. Don’t go chasing after novelty, scrolling up and down on your phone. Live as Peter, James, and John did the grandiose experience and truth of Christ’s Transfiguration but do not just be amazed by God in Christ. Follow through as they did without or beyond any glorious visions or manifestations.  Simply let Jesus come and touch you. Start by forgetting all the lesser distractions, the screens, big or small. It would be well worth it if you could hear Him saying, “Rise, and do not be afraid.” And never forget or doubt the message. …when the disciples raised their eyes, they saw no one else but Jesus alone. God in Christ alone matters. All the rest just makes us nervous or dumbs us down.

       Praised be Jesus Christ!

PROPERANTES ADVENTUM DIEI DEI

Sunday, June 18, 2023

To Thee, O Lord, have I lifted up my soul

 


3rd Sunday after Pentecost

18 June 2023, Canton

Praised be Jesus Christ!

       The Introit for today’s Sunday Mass sums up in an incomparable way what should be our attitude about all sorts of things, things regarding our lives, things about family and faith, about the mission of the Church. We could live fully as Catholics from such words as we find in today’s Introit. They could even help us sort out what the Church means when it proclaims the Kingship of Jesus Christ.

Réspice in me et miserére mei, Dómine; quóniam únicus et pauper sum ego…

       Look Thou upon me, O Lord, and have mercy on me; for I am alone and poor. See my abjection and my labor; and forgive me all my sins, O my God. To Thee, O Lord, have I lifted up my soul: in Thee, my God, I put my trust; let me not be ashamed.

       Take that Introit, if you will, for your Sunday reflection! There is much here to be unpacked, not only concerning Who God is for my life, but who I am before God.

       Although celebrating the external solemnity of the Feast of the Sacred Heart of Jesus would have been an option for this Sunday, I asked Father Lawrence if it would be alright to celebrate the 3rd Sunday and do so in the context of June as the month of the Most Sacred Heart of Jesus. After Mass, together with the Leonine Prayers, I would like to recite the Litany of the Sacred Heart with you as well as the Act of Consecration to the Sacred Heart. Hopefully, at least as a family, you had the opportunity to do that on Friday, but it is good for us as a community to publicly do so even without exposition of the Blessed Sacrament.

Why my preference for celebrating the Sunday today? I find the proper texts for this 3rd Sunday after Pentecost very powerful and unified in their humble petition for the Lord’s mercy. They can help us understand how it is that Christ reigns over us and our world by the love of His Heart and by His saving Grace.

       As some of you may know, I was in France over Pentecost, invited to come and celebrate the Pontifical High Mass in the Cathedral of Chartres for this year’s 41st traditional Paris-Chartres youth pilgrimage. 16,000 young people whose average age was 20 participated in this wonderful three day event. There were over 300 traditional priests accompanying the young people and families; there were numerous women religious in traditional habit who cared especially for the children and adolescents; there were men religious and seminarians who took part as well. Even the secular media in France were respectful in their interviews and reporting on the pilgrimage. I think it safe to say that many French Catholics rejoiced in the pilgrimage under the protection of the Blessed Mother, and many more were confounded by this joyous and beautiful witness of faith, traditional faith, which did not fit the usual rhetoric of skepticism and alienation from the institutional Church in France.

       Matthew Chapter 11, especially the concluding verses, comes immediately to my mind. I think it can be an interpretative key for our faith experience and offer us hope and consolation in the midst of contrast and controversy. We have every reason in Christ to remain strong and hopeful, confident that the Lord Himself reigns supreme and will vanquish our enemies and foes. The whole chapter 11 of Matthew’s Gospel could be a fruitful meditation for you on the Christian life, but the last 2 verses are the ones I would like to lay upon your hearts.

       Come to me all you that labor and are burdened, and I will refresh you. Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: And you shall find rest to your souls. For my yoke is sweet and my burden light.” (Catholic Way Publishing. The Holy Bible: Douay-Rheims Version (p. 2650). Catholic Way Publishing. Kindle Edition.) [Matt. 11:28-30]

       The Gospel for this Sunday from Luke 15 recounts the first two parables of three, the third being that of the Prodigal Son. The first is that of the man going off in search of his lost sheep, leaving the 99 in the desert, and the second that of the woman sweeping her house from top to bottom in her search for the one of ten coins which she had lost.

       We can spend a lot of time frightened by things going on around us, even at certain levels of Church. My simple message to you would be to look to the Heart of Jesus, Who will not allow us to be lost, not endure that we should perish. In Christ the King we have every reason to hope.

Look Thou upon me, O Lord, and have mercy on me; for I am alone and poor. See my abjection and my labor; and forgive me all my sins, O my God. To Thee, O Lord, have I lifted up my soul: in Thee, my God, I put my trust; let me not be ashamed.

       On the civil calendar here in the United States today is Father’s Day. My prayer for all you fathers is that you might be men after the Heart of Christ. That His burning, all-consuming love might be yours as well! May God bless you and bless us with such fathers as give evidence of the reason for our hope in Christ!

       Praised be Jesus Christ!

PROPERANTES ADVENTUM DIEI DEI


Saturday, June 10, 2023

 


The Solemnity of Corpus Christi

THE MOST HOLY BODY AND BLOOD OF CHRIST

June 11, 2023 – Flandreau, SD

Dt 8:2-3, 14b-16a

1 Cor 10:16-17

Jn 6:51-58

       O Sacrament Most Holy, O Sacrament Divine, All Praise and all Thanksgiving, Be Every Moment Thine!

       Jesus Himself in the Gospel teaches us about the Bread of Life. He says, “I am the Bread of Life,” and puts all His listeners, including His faithful disciples, in crisis. “Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”

       In our first reading for the feast of Corpus Christi, from the Old Testament Book of Deuteronomy, we read:

       “Do not forget the Lord, your God, who brought you out of the land of Egypt, that place of slavery, who guided you through the vast and terrible desert with its seraph serpents and scorpions, its parched and waterless ground, who brought forth water for you from the flinty rock and fed you in the desert with manna, a food unknown to your fathers.”

       The Eucharist brings to its fulness the paradox of what Israel experienced out of Egypt and living in the desert. God keeps His People company. He shares the fulness of Himself with them and sustains His people who cling to Him on water from the rock and manna gathered daily, very meager fare indeed.

       As I am sure you are aware, the Catholic Church in the United States and in our diocese has undertaken a campaign to restore the faith of Catholic people generally in the true presence of Christ in the Eucharist. According to some rather reliable surveys and statistics, only a small percentage of people today who claim to be Catholic profess that they believe in the miracle of transubstantiation. Very few Catholics today believe that while keeping their outward appearance, taste, and smell, the bread and wine, through the words of consecration by the priest are transformed into the Body and Blood of Christ. The doctrine of the real presence proclaims that in the Holy Sacrifice of the Mass, by the power of God at the Lord’s command the priest through the words of consecration makes Christ truly present Body, Blood, Soul and Divinity. In this great Sacrament the Lord Jesus feeds us with Himself and remains present on our altars for as long as those elements, bread and wine, remain. Through the worthy reception of Holy Communion we are really and truly fed with Christ and He dwells in us as in a temple. Catholic people, like Israel in the desert before us, like those who heard Jesus’ words recorded in John’s Gospel Chapter 6, find ourselves totally dependent of Christ’s word.

“Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”

       Don’t get the impression that we are any worse, any less believing, than have been other Catholics in the course of history. The experience of Israel’s testing in the desert and repeated doubts in the teaching of Christ over the course of 2000 years of Church history are our common experience. Ultimately, lack of faith in Christ’s True Presence, the rejection of Jesus’ claim to be the Bread of Life, that we are to eat His Flesh and drink His Blood, is not something just of our day. These doubts, this crisis of faith plays no small part in the Protestant revolution of Luther, Calvin, Zwingli, and other 16th Century reformers. The origins of our feast today meant to vanquish any doubt that Christ is really and truly present under forms of bread and wine are even earlier than were the stubborn doubts of the reformers. The feast of Corpus Christi goes back to the 13th Century and arises almost simultaneously in France and Italy. The great St. Thomas Aquinas at the pope’s request composed the office for the feast with its beautiful hymns.

       John Chapter 6 is long, but most instructive and supportive of our faith, the true faith. Let me share just four more verses from that Gospel!

‘When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? Then what if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” ’ [Jn 6:60-64] NRSV, Catholic Edition Bible (p. 2900). Catholic Bible Press. Kindle Edition.

       Processions are a big part of how we celebrate the feast of Corpus Christi. They are meant to be a public witness out in the street to our faith in Christ, True God and True Man, Who feeds us with His very own Body. Besides enjoying our procession for all it stands for, I would ask of you a special favor as the Church campaigns to renew our faith in the true Presence of the Lord Jesus, Body, Blood, Soul, and Divinity, in the Eucharist. It is a time to say, “I believe!” And to sing, “I believe!” too. But do something more today and from now on. Take on works, take on acts of reparation, to try to make amends for our own failings in the past and for the ongoing failures of Catholics, who may be too casual about receiving Our Lord in Holy Communion, who may be careless about receiving Him. Who may not consciously prepare for Holy Communion or may be outright sacrilegious in receiving Him when they know they are unworthy because of their sin or for having failed to keep the Communion fast.

Make amends! Make reparation for your own sins and carelessness as well as for that of your fellow Catholics by doing penance. Our cultivating a sense of reverential fear is an obligation because Jesus is God and no one has loved us with such a perfect love, despite our unworthiness.

When you are walking in procession think about your attitude toward Jesus Who gives Himself to feed us and carry us in the midst of life’s hardships.

O Sacrament Most Holy, O Sacrament Divine, All Praise and all Thanksgiving, Be Every Moment Thine!


PROPERANTES ADVENTUM DIEI DEI


Monday, May 29, 2023

The Eucharist, the Salvation of Souls - Chartres 2023

 


Sermon du Pèlerinage NDC

Lundi de Pentecôte 2023

Cathédrale de Chartres

Au Nom du re et du Fils et du Saint Esprit !

Loué soit Jésus Christ !

Je pense que le passage de l'Évangile du lundi de Pentecôte, saint Jean chapitre 3, peut très bien nous aider à enrichir et centrer notre méditation sur le thème choisi pour le pèlerinage de cette année : « L'Eucharistie, Salut des âmes ». Lorsque j'ai é invi à prendre la place de notre cher défunt, le cardinal George Pell, il m'a été suggéré de m'inspirer, pour cette homélie, de ce que le pape Benoît XVI avait dit lors de son passage à Paris en 2008, sur la place centrale de la Sainte Messe dans nos vies : « Rien ne remplacera jamais une messe pour le salut du monde » avait dit le Saint Père.

L’année 2008 : pour un vieil homme comme moi, cela semble être hier ! Mais même pour les plus jeunes d'entre vous, les paroles du Pape Benoît n'ont rien perdu de leur pertinence. « Rien ne remplacera jamais une messe pour le salut du monde ». Oui, c'est une grande revendication ! On pourrait me dire que les paroles du pape Benoît XVI sont prétentieuses : « Rien ne remplacera jamais une messe pour le salut du monde ». Ces paroles du Pape de 2008 peuvent ou non correspondre à votre expérience de la Sainte Messe jusqu aujourdhui. Je suppose qu'il est plus facile d'accepter son affirmation à l’occasion dune grande célébration comme la nôtre aujourd'hui, à la fin d'une longue marche de Paris à Chartres. Les gens racontent souvent comment leur vie a été changée par l'expérience de la messe de cture d'un grand pèlerinage comme le nôtre ou, peut-être, d'une messe papale à l'occasion d'une Journée mondiale de la jeunesse. Mais les paroles du pape Benoît XVI sont plus simples que cela. Ils parlent simplement d'une messe, de n'importe quelle messe. En ce sens, il peut être plus difficile d'appliquer ces mots à nos simples messes paroissiales ou à la messe silencieuse d'un bon prêtre. Pourtant les paroles sont vraies, elles s'inspirent de ce que nous croyons de la Sainte Messe et elles donnent le sens du tme de notre pèlerinage. « L'Eucharistie, Salut des âmes ».

« Rien ne remplacera jamais une messe pour le salut du monde ». En l’an 165 après JC, le martyr saint Justin s'est retrouvé face à son juge païen, pour répondre de sa profession de foi catholique contre la religion d'État de la Rome antique. Notre martyr Justin a tenu tête à son juge et a insisté sur la nécessi de la célébration de la Saint Sacrifice de la Messe comme seul moyen pour un disciple de Jésus-Christ de sanctifier le dimanche, il a dit très clairement que sans dimanche nous ne pouvons pas vivre. Sans Sainte Messe, nous ne pouvons pas vivre. « L'Eucharistie, Salut des âmes ». Objectivement, le christianisme était une réalité assez minuscule dans le monde encore majoritairement païen de l'époque de Justin. Cependant, que le christianisme fut grand ou petit n'était pas, et ce ne sera jamais le sujet. Le témoignage de saint Justin face à la mort n'était pas une stratégie mais plutôt une vérité avec laquelle lui et les premiers chrétiens ne voulaient pas et ne pouvaient pas transiger. Il a dit que sans dimanche, nous ne pouvons pas vivre. Il doit en être de même pour nous aujourd'hui. Tenir au Saint Sacrifice de la Messe est chose absolue pour les catholiques. C'est votre présent et ce sera votre seul avenir.

Comprenons ce que veut dire notre thème et énoons-le le plus clairement, le plus fièrement, de la façon la moins équivoque possible. Saint Justin, Martyr en l'an 165 de notre ère, me comprendrait parfaitement quand je dis que la messe est l’œuvre par excellence des catholiques : c'est une question de bonté, c'est une question de vérité, c'est tout simplement la source de la vraie lumière. « Rien ne remplacera jamais une messe pour le salut du monde ». Tout le reste, sauf Jésus-Christ, est ténèbres et son sacrifice sanglant sur la croix est accompli une fois pour toutes. Ce sacrifice était nécessaire pour notre salut, pour le salut du monde. Le vrai bonheur, la lumière et la vie ne se trouvent nulle part ailleurs qu'en Lui. Rien d'autre ne compte, mais seulement ce qui peut être trouvé en Lui, personne d'autre que le Seigneur ne comble tous nos besoins.

En ce sens, pour comprendre ces jours de marche, on pourrait dire que le week-end de la Pentecôte en tant que pèlerinage représente l'ensemble de notre vie. Elle est ou peut-être pour nous une intense expérience religieuse. Nous n'avons pas seulement voyagé de Paris, ou de partout nous avons commencé notre voyage, vers la cathédrale de Chartres. Notre pèlerinage représente le cheminement de notre vie vers Dieu. Israël a marché hors d'Égypte, à travers la mer Rouge, se déplaçant par étapes à travers le désert jusqu'à la Terre promise. Par le Baptême, nous sommes appelés à tout abandonner et à nous lier au Christ. "Et comme Moïse éleva le serpent dans le désert, ainsi le Fils de l'homme doit-il être éle, afin que tout homme qui croit en lui, ait la vie éternelle." [St Jean 3 : 14-15]. Christ élevé sur la Croix et attirant tout à Lui, voilà ce que nous sommes.

J'attire spécifiquement votre attention sur les derniers mots de l'Evangile d'aujourd'hui :

[“Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus: qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.”]

‘Car quiconque fait le mal hait la lumière, et ne vient point à la lumière, de peur que ses œuvres ne soient condamnées. Mais celui qui agit selon la vérité vient à la lumière, afin que ses œuvres soient manifestées, parce que c’est en Dieu qu’elles sont faites.’

Tout récemment, j'ai eu la joie de lire l'édition réimprimée et complétée en anglais [par Romanitas Press de 2022] du livre du moine bénédictin français, Dom Gaspar Lefebvre, O.S.B. « Catholic Liturgy : Its Fundamental Principles », initialement traduit en anglais en 1924, à partir de son ouvrage de 1920 : « Liturgie : Ses Principes Fondamentaux ». Au chapitre VI, intitulé Le Saint Sacrifice de la Messe, Dom Gaspar écrit ce qui suit, je cite :

« Dans tout l'univers, dit Bossuet : il n'y a rien de plus grand que Jésus-Christ ; et en Jésus-Christ il n'y a rien de plus grand que son sacrifice » ; et dans son sacrifice il n'y a rien de plus grand que le moment de sa mort, quand le Sauveur, criant d'une voix forte, dit : « re, entre tes mains je remets mon esprit. » Quand nous nous souvenons que l'Église est la continuation de la vie du Christ sur la Terre et que la Messe est la continuation du Calvaire, nous pouvons aussi dire que dans le monde entier il n'y a rien de plus grand que lÉglise, dans l'Église il n'y a rien de plus grand que la messe et, dans la messe, il n'y a rien de plus grand que la transsubstantiation. Saint Thomas s'écrie :

« Peut-il y avoir quelque chose de plus merveilleux que ce sacrement ? En lui, il se produit que le pain et le vin ne sont plus du pain et du vin, mais à leur place, le Corps et le Sang de Christ » c'est-à-dire : « Le Christ lui-même est là, Dieu parfait et homme parfait, sous l'apparence d'un peu de pain et de vin. » (5e leçon des Matines de la fête du Très Saint Sacrement).

 

 
 page 45, in ‘Liturgie : Ses Principes Fondamentaux’, Dom Gaspar Lefebvre, OSB, Romanitas Press, 2022, Kansas City).

---

I would draw your attention specifically to the concluding words of today’s Gospel and their relevance for the theme of our pilgrimage this year, which is entitled: “The Eucharist, Salvation of Souls”:

“For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

We must state our message as clearly, as unashamedly, as unambiguously as possible! The Mass is the work we do as Catholics. It is all about goodness, it is a matter of truth, it is very simply a matter of the light. « Nothing can replace the Mass for the salvation of the world ». All else but Jesus Christ is darkness, and His Bloody Sacrifice on the Cross is once and for all. His was the necessary sacrifice for our salvation, for the salvation of the world. True happiness, light and life are nowhere else to be found but in Him. Nothing else counts but only what can be found in Him, no one else but the Lord fulfills all our needs. In that sense, to understand these days on the march, we could say that Pentecost weekend as pilgrimage stands for the whole of our lives. It is or can be for us an intense religious experience. We have journeyed not only from Paris or wherever else we may have started our journey to the Cathedral in Chartres. Our pilgrimage stands for our life’s journey towards God. Israel marched out of Egypt and through the Red Sea, moving on in stages through the desert to the Land of Promise. Through Baptism, we are called to forsake all and bind ourselves to Christ. “And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” [John 3:14-15] Christ lifted up upon the Cross and drawing all to Himself is what we are about.

I hope and pray that this our pilgrimage and this our Holy Sacrifice of the Mass can strengthen, inspire, yes, encourage you on your way to God through Christ. For indeed, the question for our lives would seem to be: “How do we come to God?” And the answer is very simply: “Be ready to stand with Saint Justin Martyr”. Could you end up like Saint Justin dying as a martyr for Sunday Mass? No use in trying to rehearse your witness! Just stand with Justin and let the chips fall as they may!

- - -

J'espère et je prie pour que ce pèlerinage et ce Saint Sacrifice de la Messe en particulier puissent vous fortifier, vous inspirer, oui, vous encourager sur votre chemin vers Dieu par le Christ. Car en effet, la question pour nos vies semblerait être : « Comment parvenir à Dieu ? » Et la réponse est très simple : « Soyez prêt à vous tenir aux côtés de Saint Justin ». Pourriez-vous finir comme saint Justin mourant en martyr pour la messe dominicale ? Il ne s'agit pas de réclamer le martyre. Tenez-vous juste prêts avec Justin si on vous appelle et peu importe les conséquences ! « L'Eucharistie, Salut des âmes » : « Rien ne remplacera jamais une messe pour le salut du monde ».

 

Au Nom du Père et du Fils et du Saint Esprit !

Loué soit sus Christ !

PROPERANTES ADVENTUM DIEI DEI