Sunday, January 18, 2026

Light for the World

 


SECOND SUNDAY IN ORDINARY TIME

17-18 January 2026 – St. Therese Church

 Is 49:3, 5-6

1 Cor 1:1-3

Jn 1:29-34

       It is too little… for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

       Now I have seen and testified that he is the Son of God.

       Between the first reading from the prophet Isaiah and our passage today from John’s Gospel for Sunday of this 2nd Week in Ordinary Time, I think we are given an opportunity to reflect on what it means to be Catholic and hopefully thereby to recover a fuller sense of the mission of the Church for the sake of the life of the world. Ordinary Time, “green time” if you will (as opposed to purple or white, the other dominant seasonal colors), is a good time to do just that, as in Ordinary Time we are not focusing so much on the great mysteries of our faith, as we just did in Advent in preparation for Christmas, or as we will soon be doing during Lent in preparation for Easter. Let us see then for a moment if we can kind of get a glimpse of what Jesus is all about in His Person and Mission and what that means for me as a follower of Christ, as a Catholic Christian.

       Looking then in the Gospel to St. John the Baptist, who professed Jesus as the Lamb of God, what can I say not only about the Lord but about the significance of my baptism into Jesus Christ? What am I called to, who am I called to be by my baptism into Christ? Jesus, the one and only Son of God, Who came into the world, binds me by water and the Holy Spirit into that mission which, as we read in the prophet Isaiah today, was prefigured by Israel and finds its fulfillment in Jesus, as proclaimed in the Law and by all the Prophets.

       I will make you a light to the nations, that my salvation may reach to the ends of the earth.

       Try to imagine yourself as a light to the nations! Not easy as most of us cannot really see ourselves as playing an important role in the life of the world. We’re just ordinary folks, right? We cannot imagine ourselves as a light to the nations in Christ’s place. And yet, if you read the lives of the saints, especially of the early Roman martyrs, it becomes clear that beyond the clergy who suffered martyrdom, we are often talking about girls and young women, who put Christ first in their lives, embracing virginity and refusing marriages, advantageous marriages often with pagans. Lots of early Christians suffered death themselves simply for giving a decent burial to others who had made the supreme sacrifice. Their witness of decency and virtue was undeniable light for the world.

Back in the 1960’s there were official documents out of Rome which referred to the Church, to Catholics, as experts in humanity. Most lay people and clergy were embarrassed by such talk back then and today very few would not reject it as nonsense. I think such talk can lead to a misunderstanding of what it means simply to live the Christian life. Granted from the point of view of reputation, the Church in our day and in our country is pretty well beaten up. An awful lot of dioceses have had to declare bankruptcy to pay off legal claims precisely for their lack of good sense in dealing with frail humanity. But Baptism and the personal witness of heroic virtue is and always was what brought the light of Christ to the world. The truth is that day in and day out we still hear accounts of heroic husbands and wives, mothers and fathers, who sacrifice themselves for their families, live out their vocation heroically, perhaps foregoing chemotherapy to be able to carry a baby to term.

       I will make you a light to the nations, that my salvation may reach to the ends of the earth.

       Where else does or where should this grand calling of being a light to the nations or an expert in humanity play itself out? Where I ask in a political or social world very much dominated by relativism and opportunism, in a world distorted by the pet ideologies of unbelieving people who not only claim to impose their personal preferences on others but refuse to admit consequences for their actions or choices. It is in such a world that the heroic virtue of ordinary Catholics breaks through and scatters the clouds of ambiguity.

       I don’t want to put on any sort of life seminar for you but very simply to invite you to spend time quietly on the Lord’s Day, allowing for a bit of inspiration and recognition of what are the all-important things in life.

       I will make you a light to the nations, that my salvation may reach to the ends of the earth.

       We are exhorted to let our light shine for all to see. That light is basically the heroic virtue of personal self-sacrifice for the sake of building up Christ’s Kingdom starting from home. Neither material wealth nor power count for much in the grand scheme of things. Rather, may Jesus Christ be praised!

PROPERANTES ADVENTUM DIEI DEI


Thursday, January 15, 2026

Baptized for Justice Sake

 


THE BAPTISM OF THE LORD

10-11 January 2026 – Christ the King

Is 42:1-4, 6-7

Acts 10:34-38

Mt 3:13-17

       A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth…

       With its choice of first reading from the prophet Isaiah the Church today associates the Baptism of the Lord with His establishment of justice upon the earth. The Lord Jesus came to bring justice to our world, and we are baptized into Christ’s Baptism and therefore into His mission for the salvation of the world. As the prophet Isaiah proclaims, Christ our Savior came “to bring light to the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness”. Justice: how should we define it? It is not so much what is our due, but what God has willed for us from all eternity.

We know from our catechism that unlike us, frail human beings, Jesus as God did not need Baptism to be freed from Adam’s sin, from original sin, but rather Jesus’ Baptism by John in the Jordan points to the other essential aspect of this first of the sacraments by which we are washed clean of sin and united with Christ. Baptism not only opens the gates of heaven for us individually, but it also unites us with Christ in His work of bringing light and life to the world. We are freed from sin so that in and through us, in and through the Church, in Christ all might be saved, A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth… Not what is owed to us, but what is willed for us by God.

Today, with the Feast of the Baptism of the Lord we bring our celebration of Christmas to its completion. In His birth at Bethlehem Christ was made manifest by the message of a angel to the shepherds and by His birth announced also to the Magi through the appearance of a star, at the wedding feast in Cana Christ showed Himself by turning water into wine, and Jesus when baptized by John in the Jordan, the heavens opened, and the Spirit descended upon Him like a dove, and God spoke from heaven, “This is my beloved Son, with whom I am well pleased.”

The Church has always taught the urgency of Baptism. That if we truly love our children, we will bring them to the cleansing and life-giving waters of the font of Baptism as soon as possible after their birth. We certainly want to fill them with Christ’s saving light, but we also want to empower them to cooperate in the work of redemption and hence the urgency, that all might be saved, first and foremost those whom we love. For a long period in the history of the Church, Catholics did not even wait until the mother was out of bed after giving birth to bring the baby to church for Baptism, which partly explains the more prominent role played by godparents in the pre-conciliar rite of Baptism. As often Mom wasn’t able to be there. Not even a century ago, when Joseph Ratzinger (Pope Benedict XVI) was born on Holy Saturday, April 16, 1927, it was not thought extraordinary that his father carried the baby directly to church that same day to be baptized with the new Easter water blest that very morning. Little Joseph’s parents, like many others back in the day, wasted no time in giving their son to Christ and freeing him from the power of darkness.

Our second reading shows St. Peter in the house of a Gentile, of a Roman named Cornelius. The Book of Acts shows the Holy Spirit at work here as well for the sake of justice, “to bring light to the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness”. Justice: I repeat not so much what is owed to us, but what God has willed for us from all eternity.

On this feast of the Baptism of the Lord, I would invite you to take time to sit quietly with the wonder really of your own Baptism and of your destiny in Christ. In Baptism, we like Christ are anointed with the Holy Spirit and with power to enlighten our world. Cornelius, against the common wisdom that Christianity was a Jewish thing was inspired to send for St. Peter and have him brought to his home. At the preaching of Peter, the Holy Spirit came down on all those gathered there and Peter understood that he was to baptize them. Let us be attentive to the Spirit Who never stops manifesting God’s will for the Baptism of His people. That God’s will would be manifest in justice, and that all people might know the saving power of God poured out in Baptism in the Name of the Father, and of the Son, and of the Holy Spirit.

Praised be Jesus Christ!

PROPERANTES ADVENTUM DIEI DEI